shift 5 of 5 suggested shifts if the church hopes to actually make disciples as Jesus intended _ from “live FOR God” to “live WITH God”

Well, here’s suggested shift # 5. This week, I have been re-posting a summer 2011 blog series from LiveSent.com. Here is the final post of the series. I hope they have encouraged and challenged you. Click here for shift # 1, here for shift # 2, here for shift # 3, here for shift # 4, and read below for # 5.

_________________________________
Suggested Shift # 5 _ from “live FOR God” to “live WITH God”

If I live focused only to be better personally, then who is the focus of my life?

I am.

However, if we live to share with others about the goodness of God, who is the focus of our life?

He is. And others are.

The former approach is what I would suggest is living to be “good FOR God.” The latter approach is what I would suggest is living to “go WITH God.” I want to suggest that Jesus intended the latter for His followers – that we not live FOR Him but WITH Him.

Two reasons why I want to suggest this.

(1) because Jesus said so.

21 Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.”
[John 20:21, HCSB]

He is sending us to follow Him. To go WITH Him. Not just to do stuff for Him. He said in Matthew 28:18-20 that He would be WITH us always.

(2) because Jesus avoided the compliment “good,” which might be an indication that I should, too.

18  And Jesus said to him, “Why do you call Me good? No one is good except God alone.
[Mark 10:18, NASB]

Get honest with yourself. Do you study the Scriptures for nourishment for daily mission or for information for self-development. The rich young ruler in this passage seemed clearly to be looking for another reason to consider Himself good, to feel personally fulfilled with his accomplishments. Jesus did not live to that end, and He rebuked the rich young ruler with His very to-the-point response.

Jesus did not end the day hoping to feel good about Himself or His efforts. He did not practice religion for personal goodness. He lived to glorify His Father in heaven, period. Attention to His own works He considered a distraction from the work of His Father.

54 “If I glorify Myself,” Jesus answered, “My glory is nothing.”
[John 8:54, HCSB]

10 Don’t you believe that I am in the Father and the Father is in Me? The words I speak to you I do not speak on My own. The Father who lives in Me does His works.
[John 14:10, HCSB]

I personally need to beg HIm to keep making that same heart and desire present in me, that I would want to make His goodness known and His goodness only.

Please understand what I am suggesting here. It is absolutely true that each of us needs to grow. It is absolutely accurate that we each will always need to be shaped into what Jesus intended. However, the purpose of our further holiness is not so as to be holy, but rather so as to show others a holy, loving, gracious, near God. A focus on personal goodness is a focus off of mission, for my pursuits are not to be centered in personal gain but rather in the interests of others.

3  Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; 4  do not merely look out for your own personal interests, but also for the interests of others.
[Philippians 2:3-4, NASB]

So, what you do with that “salt and light” verse about our good works (Matthew 5:13-16)?

In the same way, let your light shine before men, so that they may see your good works and give glory to your Father in heaven.
[Matthew 5:16, HCSB]

You obey it. That’s what you do. It’s not about my personal goodness on display. It’s about my Father’s goodness on display in me. That’s the only thing it can mean if it has anything to do with His glory on display.

May we go preserve His presence and bring out the flavors of His presence right in the midst of this very how-could-God-even-be-present world by sharing His life given to us and His goodness proven together through us.

May we quit trying to just be good FOR God and actually daily go WITH God on mission to share this Gospel about a God who desires to be WITH us with a world who so often struggles to believe that the God who came near could possibly still be near today.

After all, when Jesus spoke His “final Word” to us – Jesus – the New Testament uses a synonym – Emmanuel. Do you know what that word means? GOD WITH US. 

That was the declaration from God when He moved into the neighborhood – He has always wanted us to live WITH Him (John 1:12-14).

If we will, then we will be that much closer to actually making disciples.

shift 4 of 5 suggested shifts if the church hopes to make disciples as Jesus intended _ “one is plural”

This week, I am re-posting five suggested shifts for the church to make is she hopes to actually make disciples as Jesus intended. These are from a summer of 2011 blog series at LiveSent.com. Today is shift 4 of 5. You can read shift 1 here, shift 2 here, and shift 3 here.

______________________
Suggested Shift 4 of 5 _ from “one is singular” to one is plural”

When you read the word “you” in the Scriptures of the New Testament, do you think understand it as speaking to “me” or speaking to “we?” Because I want to suggest, and I think a lot of really smart people, much smarter than me, who have studied biblical Greek and who love Jesus, would agree with me here – in the New Testament Scriptures the word “you” (as translated in English) the large majority of the time is properly understood in terms of “we” not “me.”

It’s one of those nuances in the English language that trips us up. Most all languages on earth have distinguishing words for “you” that indicate clearly between 2nd person singular and 2nd person plural. English does not. This is to our detriment.

In the English translations, we tend to read “you” with “me” more in mind. I want to suggest to you two reasons why this is significant. 

(1) because to Jesus, ONE is plural.

In John 17, Jesus prayed that His followers would be one with the Father and one with each other the way that He was one with the Father. He defined “oneness” here in terms of “we” not “me.” Now, you know this. And yet the tendency in American church culture is to turn bible reading and prayer and fasting and church attendance and serving into me-first rituals that develop myself to be better rather than others-first initiatives that are catalytic for community development and loving relationships that mirror “on earth as it is in heaven.”

For example, in the Sermon on the Mount, almost every “you” is plural, except for the instance of Jesus teaching on personal prayer. But otherwise, He is describing in Matthew 5 to 7 the ways of the Kingdom lived out in together form rather than in personal form. 

If I take this to heart, then I must change the way I read “you” in the New Testament. At least, I must ask the question, “Is this speaking about ‘me’ or ‘we’ here?”

(2) because I would suggest that spiritual maturity, at least as I understand Jesus’ teachings, cannot be measured with a mirror but rather only within community.

Fruit in my life that blossoms is intended to be fruit given, not fruit consumed by me. Thus, the focus of my maturity cannot be to feel personally fulfilled at the end of each day when I look in the mirror and measure my day’s performance. Maturity is not measured personally as much as it is evidenced lovingly. Within relationships. Within community. Learning shared, not learning hoarded. Life given, not life hoarded.

If I take this to heart, then my reason for following Jesus and for being a part of a local church expression may need to change. It’s confusing. And transformational. And disturbs my selfish religious practices pushing me toward actually making disciples.

One is plural in the Kingdom of Heaven. And “you” is “we.” At least that’s what I am suggesting here.

Type at you tomorrow with the fifth and final suggested shift…